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  • Dear All,

    I have read with intrigue, wonder and delight the developments so far....
    and a great deal of nervousness.

    You see I was a youth worker, for quite a while (six years) and then a
    journalist, for 20. *My 'client group' was these 'thugs' these people who
    hurled missiles and stones.
    I became a journalist- for the BBC - in the days when they still ran reports
    talking to single women about how they got pregnant to 'get council homes'
    or actually funded me to interview slum dwellers in Kenya about how they saw
    their housing options. And then, because I wanted to go deeper, after 20
    years of hammering loudly on the media door (and knowing I can use those
    platforms on behalf of people I know much more about than many other
    journalists from different socio-economic backgrounds than my own) I started
    a PhD, thinking maybe anthropology can 'help'.

    I am from Peckham (I now live in Africa): I grew up in those streets. I ran
    a (very small) youth club on North Peckham estate, working specifically with
    media using techniques we developed doing peace and reconcilitation work in
    Kayleitsha, South Africa. The tools we used to broker conversation between
    the PAC and the ANC were the same ones we used with angry young men yielding
    AK 47's, small weaponry, knives, in my own home area, SE15. *I argued with
    Leroy (one of my favourite people) for two years about why 'white people'
    wouldn't employ him and his friends, about how the world he knew, the
    language he uses, automatically excludes him for multiple power structures,
    forums, from 'being acceptable' to the establishment.

    Now Leroy works as a 'consultant' for various youth projects- as a son of a
    very big gang leader in Southwark, he absolutely knows, first hand, what
    poverty and exclusion means. Leroy got me thinking- as did some of the
    young, self harming, drug dependant single women I worked with- about what
    it means to have 'no voice', no agency, not to connect, to feel so angry
    that all you CAN do is riot- someone on this list mentioned the Penny Red
    Blog- for me the comments attached to it remain the most pertinent,
    invigorating and authentic I have read so far. See
    http://pennyred.blogspot.com/2011/08/panic-on-streets-of-london.html?spref=fb
    .
    The bit in it that seems so real, and meaningful to me, having worked as a
    youth worker, is this: "In one NBC report, a young man in Tottenham was
    asked if rioting really achieved anything: *"Yes," said the young man. "You
    wouldn't be talking to me now if we didn't riot, would you? Two months ago
    we marched to Scotland Yard, more than 2,000 of us, all blacks, and it was
    peaceful and calm and you know what? Not a word in the press. Last night a
    bit of rioting and looting and look around you."

    *

    For me, the key issues remain- what does 'political agency and engagement'
    actually mean- for those who resort to stealing trainers, knickers,
    blackberries. How do actually put into practice some of the theories, the
    knowledge, about how to lessen the divides, increase promotion and
    visibility in the axis of power? Yes, I am fascinated as to why people
    destroy Currys, nick phones (yet it seems obvious to me: we brandish these
    things in the faces of people who don't have them, marks of desirability,
    then are confused when they tell us they want them too! Billig, maybe is
    pertinent here?)

    I apologise for sounding thick: I am not at heart an academic. I am a youth
    worker and journalist, who happens to be completing a PhD. And is lucky
    enough to teach some classes to undergrads. I *can put names and
    personalities to the people who burned, broke, pillaged and rampaged my home
    town, my neighbourhood, the places where I have emotional and historical
    investment and narratives. I want change, real change, and a chance for
    those of who have weight, clout, security, safety and luxury of perspective
    and social/emotional/political mobility, to make this change.

    As an afterthought: I am also part of a the LSE alumni blogging network-
    last week a call went out for people to set up new venture capital groups. I
    rather innocently asked why they weren't thinking about social and ethical
    enterprise venture capital, where wealth inequality is actually sanctioned
    against- where equitable distribution was embedded into the fund. It was, of
    course, met with total derision and hostility- yet this is PRECISELY what is
    happening in certain investment areas in Sweden etc.... not so nuts
    actually.

    Please, can we keep looking outwards: not get so lost in conversations about
    silencing, timing, our own procedures, that we forget that there are real
    people, with real situations, and Hire Purchase loans and debts and mould in
    their flats, and who have NEVER ever been out of their post code....

    Thanks for reading!

    Thanks for reading. Thembi Mutch (Ms, SOAS, University of London

    An interesting read IMO

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